Denise Sullivan

Author, Journalist, Culture Worker

Bloody Sunday: Freedom Highway Revisited

Five songs into their set at Chicago’s New Nazareth Church, the Staple Singers get down to the real, and the reason, they called their gospel meeting on April 9, 1965.

“A few days ago freedom marchers marched on Selma to Montgomery, Alabama,” says Roebuck “Pops” Staples. “And from that march, words were revealed and a song was composed. And we wrote a song about the freedom marchers and we call it the ‘Freedom Highway.’ And we dedicate this number to all the freedom marchers, and it goes something like this.”

Tearing into their new song as if it was a longtime traditional favorite, the Staples evoke the energy and resistance of the historic freedom trail for voting rights, right there at their South Side parish. Though few could’ve predicted or believed that the messages of the Martin Luther King, Jr.-led movement would still be necessary or relevant 50 years on, this timeless performance at the height of the fight has been mercifully preserved, restored and reissued on Legacy’s new Freedom Highway Complete—Recorded Live at Chicago’s New Nazareth Church, April 9, 1965, for all the world to once again bear witness and hear the beauty in a song.

The whole world is wondering what’s wrong with the United States

Yes, we want peace if it can be found

Marching freedom’s highway, 

I’m not gonna turn around…

Stay on freedom’s highway until the day is done

Following an introduction from Pops encouraging folks to sing, clap, and shout amen, the group (accompanied by Al Duncan on drums and Phil Upchurch on bass) eases in parishioners with the familiar invocation, “When The Saints Go Marching In.”  But they waste no time getting to the darker stuff, slipping in the Hank Williams tale of “The Funeral,” concerning the closing of the casket on a little curly-headed boy. The secular movement standard, “We Shall Overcome” is delivered easily enough, serving as the crowd-participatory number it was built to be, though in the Staples’ hands, all is holy. Their originals like “Freedom Highway” and “Tell Heaven,” and the arrangements of spirituals like “He’s All Right” strive to tear the roof off the chapel and touch greener pastures, delivering the listener from all earthly distraction. For gospel singers like the Staples family, “Jesus Is All” (one of the set’s previously unreleased tracks) and “Help Me Jesus” are not just proud declarations of their savior’s name, they are a way of life, a deep faith that does not ask its adherents to acquiesce in God’s presence; it puts the holy spirit in charge, so that the faithful may take action on the streets and in all matters of the everyday, fearlessly and free.

Church was where the gospel group first practiced its faith as family singers—Roebuck, Pervis, Cleotha, Yvonne and Mavis—in the late forties and early fifties, developing an acoustic folk-gospel style with a bluesy feeling, distinguished by soul-solid lead vocals by Mavis and piercing, bending guitar by “Pops.” They recorded for a number of labels including Vee-Jay (famous for releasing blues acts and later, the Beatles) where they had some early success with “Uncloudy Day,” (a song Bob Dylan recently called the “most mysterious thing” he’d ever heard). In later years they joined the Stax label where during the apex of soul music, they enjoyed Top 40 success with funk-based, gospel-powered hits like “Respect Yourself” and “I’ll Take You There.”  In between these distinct eras, the Staples were signed to Epic where their A&R man and producer Billy Sherrill (remembered mostly for his Nashville productions) assisted in the development of merging their sacred and soul sides. For the Freedom Highway session, he arranged the necessary equipment be brought to the church and recorded the service/rally. Mobile units were in their infancy at the time, but the project was not conceived as a “field” recording. Before release, the tracks were edited, telescoped, and worked to conform to studio and broadcast standards, purposefully leaving behind the churchy and ambient parts, though even with the tweaking, the set was a revelation. Becoming one of the era’s most beloved recordings, it was also long left out-of-print, only to become highly sought after (a 1991 Legacy reissue titled Freedom Highway is not the original recording, but rather a compilation).

StapleSinger_cover

Bolstered by the anticipation of the tracks becoming once again available digitally and on vinyl, the new and expanded edition produced by Steve Berkowitz and Nedra Olds-Neal stands to surpass the original’s already relic-like status. By daring to return the tapes to their original form and to recreate the evening from front to back, Freedom Highway becomes all at once a historical document, a spirit-lifting gospel session, and a fist-raising call for freedom now. Accompanied by rock and soul historian Robert Gordon’s liner notes which ascertain the place of race in music and in the country then and now, the Staples brand of “message music” is spelled out for non-believers and anyone else in need of a nudge.

Leaping into faith-based music in times of uncertainty is natural; gospel survives on rock solid melodies and timeless messages of liberation which by design were created to subvert slavery and oppression. And while the marchers in Ferguson, New York and Oakland in recent months may not have exactly had the notes of “Freedom Highway” on their minds when they shut down roadways, its words were already written on their souls.  Built to travel the distance, and as necessary as in the hour they were recorded, these songs performed 50 years ago (and some scored a hundred years before) are available to accompany movement, anytime, anywhere, there is a fight for voting rights, civil rights and human need. These songs’ messages are as urgent now as they were then, as is faith in the idea that the march will ultimately be won, mile by mile, hand in hand.

“Let’s say amen again,” says Pops Staples on the restored set’s recovered audio tracks. “Let’s keep on marchin’…Keep on marchin’ up freedom highway.”

(This review appeared originally in Blurt online, upon the release of the 50th anniversary edition of Freedom Highway)

Filed under: anti-war, Arts and Culture, Black Power,, Bob Dylan, Civil Rights, Folk, Freedom Now, Gospel, Protest Songs, , , , , , , , , , ,

Born to Rock: Lead Belly

leadbellyLead Belly was born around this day of January in 1888 or nine. This is a portion of his story, adapted from my Crawdaddy! column, The Origin of Song.

“I’m obsessed with him. He’s my favorite performer,” said Kurt Cobain. “No Lead Belly, no Beatles,” claimed George Harrison, and the same may as well be said for Led Zeppelin, whose Jimmy Page was rocking “Cotton Fields” back in 1957. According to Van Morrison, “If it wasn’t for Lead Belly, I may never have been here.” And yet, Lead Belly—born Huddie Ledbetter near Mooringsport, Louisiana in 1888—is rarely the first traditional American musician historians credit with the creation of rock ‘n’ roll or the bands of the British Invasion. His contribution to rock is as fundamental and profound as those of Robert Johnson and Muddy Waters, so why is it we don’t hear that much anymore about his legend? Perhaps it can be blamed on the boll weevil he sung about—and it indeed may have something to do with cotton—though the diminishing of Lead Belly’s influence on rock is likely just another case of the forgotten origins of song.

The Louisianan’s sound first came to impact the young lads who would go on to form the classic rock bands of the ’60s via the British Isle’s mid-’50s skiffle craze. Rooted in the jug band style of the 1920s, skiffle’s homemade and improvised style relied on the wacky sounds of household items like washboard, comb, and homemade instruments—the stuff that makes for its irresistible, ecstatic sound. Glaswegian Lonnie Donegan’s frantic version of “Rock Island Line”, first popularized by Lead Belly, swept across the land like skiffle-mania, boosting guitar sales and launching a thousand bands, like young Jim Page’s combo as well as the Quarrymen (who we all know by now birthed the Beatles).

For Morrison—who’d already developed a taste for the blues voices of the American South—skiffle provided confirmation of the potential for what an Irishman could do with a Black American folk sound. The Lead Belly repertoire meeting English skiffle marked the beginning of his long association with rock ‘n’ roll; though stateside he was more of a singular phenomenon, as well as a folker.

Coming up through traditional, mythological American folkways, it is said that folklorist John Lomax discovered Lead Belly during the singer’s stay at Angola, the Louisiana state penitentiary (it was his third incarceration). It was there that Lomax and his son Alan recorded songs by him for the Library of Congress, some of them passed on to Lead Belly through his association with Blind Lemon Jefferson; among them was the standard “Goodnight Irene”, which eventually became Lead Belly’s calling card.

As one version of the story goes, Lomax pressed a record of Lead Belly and presented it to the state’s governor, who was so taken with it that the prison doors unlocked for his release. So off went Lomax and Lead Belly, at this point close to 50 years old, to New York and toward a career in show business.

As a late-comer to the game, Lead Belly was not in on the earliest rush of race records in the 1920s and 1930s, and so it was his less-than-polished Lomax recordings that would come to define him; that may be one contributing factor toward explaining a present-day resistance to a full embrace of Lead Belly as pre-rock ‘n’ roller. Additionally, Lomax’s song-catcher practices are a source of controversy and a sore subject among blues researchers. Objections to the way Lead Belly was discovered, promoted, and recorded are cited; indeed, shortly after his initial agreement with him, it appears Lead Belly found the arrangement with Lomax unacceptable too. Though not long after severing ties with Lomax (he would eventually resume relations with the Lomax family) Lead Belly accepted a press opportunity to be photographed, costumed in black and white prisoner’s attire, performing his role of ex-convict made good. By the end of the ’30s, he’d gone on to find success writing topical songs (“The Bourgeois Blues”) and fell in with the left-leaning protest singing community—though he didn’t necessarily abide its progressive politics. His association with fellow travelers, Woody Guthrie and Pete Seeger, found the FBI hunting him as well. What Lead Belly, the folksinger, really desired was to launch a career in Hollywood, but that wasn’t meant to be.

None of these political or personal, salient or picayune points debated by historians or surveyed here concerned the queen of civil rights music, Odetta. She cut straight to the emotional delivery and content of Lead Belly’s songs and made his work her guidepost throughout her long career; she was the bridge to folk rock. “When I started in the years of folk music, it was a discovery,” she said to an audience at UCLA in 2008. As part of a self-directed exploration of her cultural heritage, she came upon the Lomax recordings in the 1950s and recognized in Lead Belly’s songs the sound of slavery, “my people,” she said. Her earliest recordings include Ledbetter arrangements of “Alabama Bound” and “Take This Hammer”, released in 1956 and 1957 respectively; she is famously credited for inspiring Dylan to pick up the acoustic guitar. Dylan’s recording debut (prior to his own solo album, on which he name-checked Lead Belly) came as a harmonica player, for calypso and Lead Belly fan Harry Belafonte, who cut the traditional “Midnight Special” for his 1962 album of the same title. Belafonte had previously recorded Lead Belly’s composition “Cotton Fields” in 1959, one of the songs that gets covered and covered by artists diverse as Buck Owens to Buckwheat Zydeco (young Jimmy Page played it with his skiffle band). By 1969, when Creedence Clearwater Revival covered both “Cotton Fields” and “Midnight Special” for their Willy and the Poor Boys album, doing Lead Belly had become a rock ‘n’ roll requirement or at the very least a very trendy thing to do—even the Beach Boys had a hit with “Cotton Fields.”

In 1970, Led Zeppelin got the Lead out when they turned “Gallis Pole” into “Gallows Pole” on their adventures in acoustic folk album, III (they later revived it in their Page and Plant incarnation). First recorded by Lead Belly in 1939 as “Gallis Pole”, the song is based on “The Maid Freed from the Gallows”, likely of Scandinavian origin and run through the British ballad tradition. Page first heard the song as arranged by Fred Gerlach. “He’d been influenced originally by Lead Belly,” Page is quoted as saying in Led Zeppelin: The Definitive Biography, though Zeppelin was certainly not unaware of Lead Belly. “He was one of the main movers when I was a kid,” says Robert Plant (quoted in Lead Belly: A Life in Pictures, also the source for the endorsements by Harrison, Cobain, and Morrison above). Plant and his collaborator, Alison Krauss, first bonded musically at a Lead Belly tribute concert. Perhaps there is more to the story of how they got the Led in their name than goes the legend of John Entwistle’s joke about the potential for a supergroup to fall flat, “like a lead zeppelin.”

But like cotton, the King of the 12-String could not remain king forever. Them old cotton fields back home were beginning to recede from popular consciousness as songs of urban discontent began to take their place. In addition, the Rolling Stones, who had previously brought their audience to Muddy Waters and Howlin’ Wolf, were now touting Robert Johnson. Their 1969 version of his song “Love in Vain” preceded to the market place the 1970 release of King of the Delta Blues Singers, Vol. 2, with its new cache of Johnson songs. The Johnson and Delta influence remains a big deal to this day, its legends and iconography completely enmeshed with blues culture as we know it. Lead Belly’s prison songs, children’s songs, and field and work songs didn’t fit so neatly into bluesology, and rock became a Lead-free zone, with a few notable exceptions.

In 1977, Ram Jam put some Southern rock funk into Lead Belly’s “Black Betty,”  though the Top 20 single wasn’t a hit with critics or (according to lore) with racial equality groups. The track played Lead Belly’s rock potential to maximum effect (though it is regrettable if anyone got hurt by it). As the ’80s arrived, punk rock and new wave took Lead Belly underground with it, as Bongwater, Michelle Shocked, and X became keepers of the flame. Proudly in synch with the pulse of the people and the hard times that echoed his original era, X turned “Dancing with Tears in My Eyes” into an elegy for a loved one and revived “Rock Island Line” with their folky side project, the Knitters.” A Vision Shared: A Tribute to Woody Guthrie and Leadbelly joined Little Richard and Fishbone on “Rock Island Line” and Beach Boy Brian Wilson came back for another pass at Lead Belly on “Goodnight Irene”, though the project did more for boosting the rock cred of Guthrie (who got the Springsteen and Mellencamp treatment) than it did for Lead Belly.

From there, it was on to the Pacific Northwest and under the bridge where Kurt Cobain lived. The Nirvana man brought his tape of Lead Belly songs to his band’s earliest rehearsals; he and fellow founding grunge scenester Mark Lanegan shared an enthusiasm for him, as heard on their duet of “Where Did You Sleep Last Night?” (found on Lanegan’s The Winding Sheet album). Nirvana’s definitive performance of the song on Unplugged was an immediate highlight of that show, when Cobain’s guttural wrenching was assumed to be tied to his personal life and precarious emotional states. It’s hard to top that one, though when Alvin Youngblood Hart rejuvenated “Gallows Pole” in Lead Belly-style on his 1996 album, Big Mama’s Door, he brought back Lead Belly’s quickness and dexterity on his instrument full circle: Just man and guitar.

Lead Belly lived out his final days in New York, eventually succumbing to ALS (Lou Gehrig’s disease) in 1949. Had he lived another year, he would’ve seen his signature song, “Goodnight Irene”, turned into a million-seller, a #1 hit as interpreted lightly by the Weavers. The overlooked genius of Lead Belly is that his songs and mighty rearrangements continue to transgress genres and generations, from folk to rock, from Pete Seeger to Jack White. Just think what we would’ve missed had Jimmy Page pursued a career in research science as he’d intended rather than picking his way to the top of the “Gallows Pole.” By the 21st century, the White Stripes played “Red Bird” and “Take a Whiff on Me”, and if the show went well, they’d close it with “Boll Weevil”, yet another folk tune popularized by Lead Belly. I’ve heard of Two Gallants playing “Mother’s Blues” aka “Little Children’s Blues” live, though only time can tell who’ll be the next in line to shine an ever-lovin’ light on the songs of Lead Belly.

Filed under: Blues, Bob Dylan, Harry Belafonte, Odetta, Origin of Song, rock 'n' roll, Rock Birthdays, , , , ,

The Staple Singers: The Long March on Freedom’s Highway

StapleSinger_cover-450x450In April of 1965, just weeks after the historic marches for voting rights across Alabama, the Staple Singers convened at a South Side Chicago church for a service dedicated to the marchers. The resulting live album, Freedom Highway, has since become a recorded classic, merging soul-solid messages and spirit-rising music. Long out of print, it was reissued in an expanded edition this week to coincide with the 50th anniversary of the Selma marches, though its gospel-sung dreams of justice for all are yet to be won.  Read my full review at Blurt online.

Filed under: Civil Rights, Concerts, Dr. Martin Luther King Jr., Freedom Now, Gospel, Reviews, Roots of Rock'n'Soul, , , , ,

Julia Ward Howe: Another Mother For Peace

About once a year you hear the name Julia Ward Howe: She gave us Mother’s Day, declaring it first in 1870. Howe was primarily a writer and an activist; her work included poetry and lyrics, and she rallied for the abolition of slavery, women’s rights, and peace. Born in 1819 in New York City, most famously she adapted the lyrics to “America” to fit the women’s suffrage cause. In the Civil War era, in folk tradition, she rewrote the words to the existing songs “Canaan’s Happy Shore” and “Say Brothers, Will You Meet Us” as “Battle Hymn of the Republic” (which also provides the melody of abolitionist anthem, “John Brown’s Body,” circulating at the same time). In her memoir, Howe wrote of the poem coming to her in her sleep, and rising to transcribe the words: “I scrawled the verses almost without looking at the paper,” she wrote.

A century later, the song was repurposed by Len Chandler for the Civil Rights Movement as “Move On Over.”

You promise us the vote then sing us We Shall Overcome

Hey but John Brown knew what freedom was he died to win us some

And the Movement’s moving on

One of the singer-songwriters on the early ’60s Greenwich Village folk scene (one of his original melodies was borrowed by Bob Dylan), Chandler stuck with topical songs and movement building, and went on to put “Move On Over” to work in the anti-Vietnam War effort, updating it again and performing it for troops throughout Southeast Asia. What a striking example of how a song can travel the miles, from one movement to another, to another, without losing authority or missing a beat of its heart—or its intention to preserve humanity, and the life of some mother’s daughter or her son.  Glory Hallelujah, Len Chandler and Julia Ward Howe: Your mothers would be proud. And to all the mothers—including my own–along with the stepmothers, grandmothers, aunts, sisters, and others it takes to get the job done: Happy Mother’s Day. Love and thanks for birthing and raising your children and helping them through.

I thought you mothers (and others) would like this image–it’s a lithograph by Charles White (1918-1979). The Chicago-born artist made his name mid-career and later, largely on the work created and shown in Los Angeles during the ’60s. This work from 1976 is titled “I Have A Dream,” and was included alongside White’s politically-charged and socially conscious-works in the Hammer Museum exhibit, Now Dig This! (I’ve heard it will begin traveling soon). I think moms will also dig this well-known song but lesser-seen clip of  “What’s Going On?” by Marvin Gaye, performing at the Save the Children concert event in 1973.

More on Len Chandler, Julia Ward Howe and Marvin Gaye in Keep on Pushing

Filed under: Keep On Pushing, , , , , , , , , ,

Ce N’est Pas Bon by Mariam and Amadou

Anyone who’s read Keep on Pushing, this blog, my recent columns, or if you’ve read or heard any of the Keep on Pushing interviews, you know that in addition to collecting the origins of anti-oppression songs, traditional protest songs and contemporary topical songs of peace, justice and non-violent resistance, I’ve been in search of a new freedom anthem that concerns the survival of all the people–throughout the world. In a recent column (my Crawdaddy! column, Origin of Song has been appearing once a month on the Crawdaddy! blog at Paste Magazine), I suggested that “We Shall Overcome” the anthem that was, could serve as the anthem that is, and always shall be.  But I changed my mind:  “Ce N’est Pas Bon” by Mali’s Mariam and Amadou, is clear in its vision and intent, and you barely even have to know French to understand it. Hypocrisy, demagogy, and dictatorships are not good—nous n’en voulons pas.  “Du respect pour le peuple, de l’amour pour le peuple, de la paix pour le peuple.” ” Ce N’est Pas Bon” is from Mariam and Amadou’s 2009 Nonesuch album, Welcome to Mali (which I was happy to discover was released on vinyl): C’est magnifique.

Filed under: Keep On Pushing, Mali, Occupy Wall Street, , ,

Now Playing at a Bookstore Near You

                                                                               “A pleasing survey of soul music, from Lead Belly to Johnny Otis to Michael Franti to Louis Farrakhan.”–Kirkus Reviews  “…packed with informative details and commentary, and those who are willing to give it the thoughtful reading it deserves (perhaps along with listening to a sampling of recordings) will be rewarded.”–Library Journal

Filed under: Keep On Pushing, , , , ,

Coming Soon

                                                                               “A pleasing survey of soul music, from Lead Belly to Johnny Otis to Michael Franti to Louis Farrakhan.”–Kirkus Reviews

Filed under: Keep On Pushing, , , , ,

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